Only socialism is a bourgeois movement

Only socialism is a bourgeois movement

Mark-Wikipedia
Author of the classic scientific works of political economy (1868). Scientific socialism is the first scientific theory of class struggle. The scientific critique of political economy is the earliest scientific theory of surplus value. Trier The child of Jewish lawyer Heinrich Marx (, years) comes from a rabbi. Born in Trier (ü 665) (now Brookken Avenue 11-Museum). On November 16, 1820, their family moved to a new house at ß 8 (a commemorative plaque is now installed at the site).

If a Kieler trouser person only works for himself, he may be a famous scientist, sage, and outstanding poet, but he can never become a truly perfect and great person.
Marx has good grades in German, Latin, Greek, French, and mathematics. He entered university, first studying for two semesters in Bonn, and then studying law, history, art history and philosophy in Berlin. He was born in a noble family and later became his wife. Jenny is a friend of his sister Sophie.
Records the history of Epicurean, stoic and skeptical philosophy. In 1842, Marx graduated from the University of Berlin as an external student and presented his doctoral thesis. Due to the material difficulties of defending the thesis at the University of Berlin, he defended the thesis at the University of Jena. Who wants to draw atheistic and revolutionary conclusions from Hegel's philosophy? Later, the 41-year-old Marx wrote to Engels:
I want to write an article about Christian art. But the reactionary policies of the government and family forced Marx to abandon his academic career. At this time, the Rhine radical bourgeoisie, which was associated with the Left Hegelists, established an opposition newspaper in Cologne (the newspaper began to appear on January 1, 1844). Marx served as a reporter and editor for the newspaper and earned 501 Tara. Initially, Marx advocated the abolition of censorship and then publicly criticized the government (many of his articles were either banned by censorship or severely edited).

Collected official documents, news materials, personal documents, survey data. In these articles and his other articles published in early January 1844, Marx almost publicly called for the revolution to overthrow the Prussian monarchy and replace it with democracy. This overwhelmed the patience of the government and the newspaper was closed in March 1844. Marx was forced to leave the editorial position earlier, but his departure did not save the newspaper. Working in newspapers shows that Marx has little knowledge of political economy, so he studies hard while continuing to work as a journalist. Marx asked him to go to the Prussian civil servants. Under threat of arrest, he moved to Paris at the end of November 1844, where Marx became friends with Heinrich Heine and Friedrich Engels. For the latter, until the end of his life, he has been bound by the bonds of friendship and joint efforts. It was Engels who drew Marx's attention to the position of the working class. Marx had direct contact with migrant workers’ organizations in France and Germany and met Russian migrants. ,. ,. . He established a wide understanding with representatives of the French radical circles and the revolutionary circles of various countries living in Paris. They criticized the thinking of Hegel and the young Hegelians in it. In the spring of 1848, Marx and Engels joined the Secret Propaganda Agency, an international organization organized by German immigration. They drew up the plan of communist organization on behalf of society-a famous organization published in London on February 22,849. Goda and his family went to Paris for the first time, but after a demonstration on June 14, 1850, he was expelled from Paris. In the end, Marx and his family moved to London until his death, where he lived and wrote major economic works including him.
Marx and his family depended entirely on Engels' continuous financial support, the small inheritance of relatives and the odd jobs of writing articles in the newspaper. Marx wrote in a letter requesting financial aid:

Basovskaya pointed out that Marx tried to sell some items from the silverware of the von Westfalen family under extreme need, but was detained by the police, suspected of being a thief, and by his wife Jenny. Rescued safely. Marx started the systematic development of his economic theory and conducted in-depth research in the library of the British Museum. With the study of political economy, social philosophy, law and other social sciences, Marx has mastered a large number of factual materials from various scientific disciplines (including mathematics, agricultural chemistry, and mineralogy). In most European countries and the United States, the department of this workers' association is a working-class organization. Initially, the organization was composed of anarchists, British unionists, French socialists and Italian Republicans. Later, Marx and the anarchist leader Mikhail Bakunin had serious disagreements on the nature of communist society and how to achieve it, which led to disagreements with the anarchists. The Hague Parliament was expelled from the organization. After the defeat of the Paris Commune in 1873, the First International moved to New York in the face of increasing responses, but four years later, in 1877, it was dissolved at the Philadelphia Conference. All attempts to restore the organization within the next five years have been unsuccessful. However, the Second International, which includes left-wing parties in England, France, Germany, Spain and many other European countries, is the successor to the First International six years after Marx’s death in 1890. Marx suffered from catarrhal pain, which was the pain he suffered during the last 16 months of his life. Qatar eventually led to bronchitis, pleurisy and right lung abscess. Marx died in London in 1884 at the age of 65. He died of statelessness. On March 18, 1884, his family and friends in London buried his body in Highgate Cemetery in London, in the same grave where his wife was buried 16 months ago. Nine to eleven people attended his funeral.
Engels said in the telegram and letters to his closest friends and colleagues that Marx was an outstanding theorist and leader of the world proletariat. -Engels wrote to William Ribeknecht on March 16, 1884. ...
Marx, who is preparing for publication, wrote: Died in his name in the year.
This article or section contains too many quotation marks or too long quotation marks. Both excessive and excessive quotes should be summarized and rewritten in your own words. Maybe these references are more appropriate on or. Marx in its historical and logical order.
As a philosopher, Marx was largely influenced by Hegel's works. Hegel believed that in his thought movement, a person can rise from the level of subjective thinking to the level of absolute speculation. Hegel called this movement the logic of movement. Marx joined the circle of young Hegelists, who called for his dialectics of speculation to return to reality. They propose to consider their own needs and emotions rather than speculative specific people, such as the fear of death ().
It has been reflected in his thesis on ancient Greek atomism. Marx thought that Ludwig Feuerbach's ideas deserve attention, but he was not satisfied. In Marx, he particularly criticized all previous materialism, especially Feuerbach's materialism. He pointed out its contemplative nature, and contrary to the old materialism, he proposed a new materialism. The essence of new materialism is that a person describes the facts of the world not through contemplative activities, but through perceptual, subjective, practical, and world-changing worlds.

This is based on the fact that objects, reality, and senses are only accepted in the form of objects or in the form of contemplation, rather than being practiced as human sensory activities, rather than subjective-Marx’s thesis on. . ,. 2, No. 3,.

He believes that thoughts and concepts are personal thoughts with a secular origin. Marx defined ideals (that is, imaginable) as the reflection of matter in the human brain. Therefore, the new materialism became able to absorb the achievements of the German classics. Marx defined his method of scientific knowledge as dialectics.

My dialectical method is fundamentally different from Hegel's, but it is directly opposite. For Hegel, the process of thinking, even in the name of an idea, he turned it into an independent subject, which is a dissolution of reality, which is only its external manifestation. On the other hand, as far as I am concerned, ideals are nothing more than substances that are transplanted into the human brain and transformed in it.

Marx can be defined as a method of criticizing ideology, and in the context of German classical philosophy, ideology means the overall complex of spiritual culture in society. Hegel is different from simple ideological forms to more complex ideological forms (from subjective spirit to absolute form). What Marx is engaged in is a materialist criticism of ideology, that is to say, he studies ideology in order to achieve The material basis of his contemporary views on the subject, thus separating them scientifically. Draw unscientific views from the most essential of the development of the subject, the specific history, and the logic of facts. Starting from many simplest forms-a commodity, Marx devoted himself to establishing the logic of capital development based on a large amount of material evidence. Therefore, his development logic is derived from the material history of capital. Therefore, he criticized the non-scientific views in his previous political economy-he criticized the political economy form of ideology. Similarly, this method can be applied to natural sciences and any other scientific research.
Marx pointed out that in essence, it is not a political, economic or philosophical point of view, but a method of scientific research.

It does not provide ready-made dogma, but a starting point for further research and methods of this research. -. Engels to Berlin. Marx,. Works of Engels, Volume 40, Moscow, Politics, 1958, page 1. Marx is a complete and inviolable thing; on the contrary, we firmly believe that it only lays the foundation of science. If socialists do not want to fall behind in life, socialists must advance further in all directions. -Lenin () Our Program Lenin () Complete Works, Volume 4,. , Political Edition, 1968, page 2. Therefore, this is a materialist understanding of the development of historical dialectics.

Hegel hinted that in every special situation, scientists should explore the reasons for the development of world history through private research. Therefore, Marxism and Engels expressed Marxist philosophy with the most universal characteristics. Marx and Engels advocated the destruction of any philosophy in the usual meaning of prescientific methods. Marx's philosophy is completely reduced to the scientific method of materialist dialectics.
This method in the field of philosophy is called dialectical materialism. In the allegorical sense, this is the dividing line between the history of philosophy and no history of philosophy. The positive content of the destroyed philosophy is preserved in the form of private science of science and theoretical thinking.

Hegel, the concept of development and the principle of universal interconnection (all objects and phenomena are interdependent) occupy a central position in materialist dialectics.

For dialectics, it is crucial that the thinking of things and ideas must be reflected in their interconnection, cohesion, movement, appearance and disappearance. -Engels. Anti-Duhring. Marx, Engels. . ,. 2. Page 21, Page 70.

Marx unifies it into a system through abstraction to concrete promotion methods.
Concrete is concrete because it is a synthesis of many definitions, and therefore the unity of manifolds. Therefore, in thinking, it is a synthesis process, not a starting point, although it is a real starting point, and therefore a starting point for contemplation and expression. On the first path, the complete representation evaporates to the level of abstract definition; on the second path, abstract definition leads to the reproduction of concrete through reflection. -. Postscript to the second edition. . ,. 2, No. 24,. The source of object development is contained in the object itself; development is always an inherent process of a given object. For all gradualism, the transition from one form of movement to another is always a leap, a decisive turning point. -. Engels, anti-Duhring material,. Engels, collection of works. . ,. 2. Page 21, Page 70. The development includes the characteristics of continuity, and the functions realized in the past are functions that will be used in the future. The direction of development is a gradual increase from the lowest to the highest, from simple to complex, and excludes the repetition of past stages or the persistence of a country. Development occurs, and in the higher stages of development, some features of the partially passed stages will partially recur.
In addition, on the basis of the gained experience (in part in the history of complete thinking) split into oppositions, their struggle and determination, but reached a higher starting point. -Engels (.)'s anti-Duhring material,. Engels. . ,. 2. Page 21, Page 70. Marx suggested that according to Hegel, the development of dialectics should be interpreted in a materialistic way. This is the process characteristic of the world itself rather than its uniqueness. Repeated his thoughts in his own way.
I think it should be so. If they manage to find and help us in Hegel's materialist dialectics), the philosophical questions raised by the natural science revolution have many answers. The mode of production of material life generally determines the social, political and spiritual process of life. It is not human consciousness that determines human existence. On the contrary, human social existence determines their consciousness. -Marx. Marx, Engels, Sauber. . ,. 2. Page 14, Page 14. 7
The materialistic understanding of history has scientific and methodological significance for all social and cultural studies, including psychology, and is the foundation of Marx's worldview. Marx believes that material production is ultimately of decisive importance. As the foundation of society, it is not only a necessary condition for the survival of human society, but also determines the entire human life system through the production methods of material products. Therefore, this understanding of history lies in the fact that starting from the material production in real life, considering the actual process of production, and understanding the form of communication related to this mode of production and the form of communication generated by this mode of production, namely Civil society at all stages serves as the foundation of all history. Then, it is necessary to describe the activities of civil society in the field of national life, and explain the various theoretical products and forms of consciousness, religion, philosophy, morality, etc., and trace the process of their emergence on this basis. Of course, it can describe the entire process as a whole (so it can also describe the interaction between the various participants). Contrary to idealism, this understanding of history does not look for any category in every era, but is always based on actual history, not on the basis of thought, but on the basis of material practice to explain the formation of ideology , And get the result accordingly. All the forms and products of consciousness cannot be destroyed by spiritual criticism, not by dissolving or transforming them into spirit, but can only be destroyed by the actual overthrow of actual social relations. All these idealistic nonsense originate from this society. Relationship-this is not criticism, revolution is the driving force of history as well as religion, philosophy and any other theory. -,. German ideology,. . ,. 2, No. 3,. Marx is dominated by idealistic views on the emergence and development of human society. In the end, the driving force of historical development is considered to be people's thoughts. Therefore, different historical times have different essences of the thoughts and the people who created them. People can be distinguished from animals in terms of consciousness, religion, and in general. Once they begin to produce the means of livelihood they need, they begin to differentiate from animals, a step that depends on their body organization. People indirectly create their own material life by producing the livelihood they need. -,. German Ideology, Collection of articles. . ,. 2, No. 3,.
For Marx, people perform the most basic and basic work in production: they create history and change the external world and themselves.

However, the nature of human beings is not the inherent abstraction of an independent individual. In fact, this is the sum of all social relations.

The main driving force of human history is the conflict between productivity and production relations. The overall results I got can be used as a guide for my further research and summarized as follows. In the social production of their lives, people have established necessary deterministic relations, and these relations have nothing to do with their will-the production relations corresponding to the definite stage of the development of material productive forces. The whole of these relations of production constitutes the economic structure of the society, and is the true basis for the rise of legal and political superstructures and certain forms of social consciousness. The mode of production of material life generally determines the social, political and spiritual process of life. It is not human consciousness that determines human existence. On the contrary, human social existence determines their consciousness. At a certain stage of its development, the material productive forces of society conflict with existing production relations, or (just the legal expression of the latter) conflict with the property relations that have been developed so far. These relationships have changed from the development of productive forces to constraints. Then, the era of social revolution began. As the economic base changed, the entire huge superstructure was more or less revolutionized. When considering such turmoil, it is always necessary to distinguish the revolution of the economic conditions of material production-in short, from law, politics, religion, art or philosophy-from ideology, with the precision of natural science. People in China have realized this conflict and are fighting to resolve this conflict. Just as one cannot judge based on what one thinks of oneself, just like one cannot judge such a revolutionary era through his consciousness. On the contrary, this consciousness must be explained from the contradictions of material life, the existing conflicts between social productivity and production relations. Before all productive forces develop and provide sufficient scope for them, no social form will perish. In the depths of the oldest society, before the material conditions for their existence mature, no new and higher relations of production will emerge. Therefore, human beings always only set tasks that it can solve for themselves, because careful study always finds that the task itself will only appear when the material conditions for the solution already exist, or at least during its development. -. Marx's criticism of political economy. Foreword. ,. . . ,. 2. Page 14, Page 14. So far, the history of all existing societies is the history of class struggle. The private property of the modern bourgeoisie is the final and most complete expression of this production and appropriation product, which depends on class opposition and the exploitation of others. In this sense, the Communists can express their theory in a way: the abolition of private property. At least it has to do with wealthier private property-jealousy and desire for equality, so that the latter is even the essence of competition. Rough communism only started from a certain minimum of thought, and completed this kind of jealousy and this level of improvement. He has a certain, limited measure. Completely from the abstract denial of the entire culture and the civilized world, from the unnatural and simple return of poor, rude and unnecessary people, it is obvious that the abolition of private property is by no means true development, and it is not beyond private property. For this kind of communism, the community is just a labor community and the wages paid by public capital are equal, and the commune is the universal capitalist. Both sides of the relationship are raised to the universality level of representatives: labor is everyone's destiny, and capital is the universality and strength recognized by the entire society. Differences in language and culture, as well as people's regional disunity, have not been selected as any major social contradictions. His contemporary economic and social development shows that all these contradictions have been quickly and successfully overcome. On the contrary, they believe that they are related to the distribution of production materials and production products, which are vital to them. It is developing rapidly. Therefore, all of Marx's further theoretical activities are devoted to studying the contradictions caused by property relations, which is reflected in his critical research on political economy.
Related to the materialist understanding of the dialectic development of social history, Marx believed that the alienation of people. Before him, the understanding of alienation was idealistic. For example, in a country with Christian culture, the imperfect human nature caused by original sin led to alienation.

Marx believed that, on the one hand, human labor is a special human, creative and free force that forms and develops man and mankind. On the other hand, the people’s social living conditions created by the private ownership of the means of production make people alienate as a result of labor, deform and disfigure people. At work, he did not speak to himself, but denied that he felt unhappy, but unhappy, did not freely develop his physical and spiritual energy, but exhausted his physical nature and destroyed his spirit. -Marx (Manuscript of Economics and Philosophy in 1845) Marx, Engels.
The worker's attitude towards things that he does not belong to him. Here, the activity manifests itself in pain, powerlessness, circumcision, conception, the worker’s own physical and spiritual energy, his personal life (if not an activity, what is life?) contrary to him, independent of him, his activity Does not belong to him-Marx, Economic and Philosophical Manuscript of 1845,. From an earlier work, p. 135.

Objects and products produced by labor oppose labor as a foreign creature, and are a force that does not depend on the producer. The product of labor is the labor fixed in a certain object, which is embodied in labor; this is the objectification of labor. The realization of labor is its objectification. In the commands assumed by political economy, the realization of this kind of labor, this kind of transformation to reality, it seems that workers are repelled from reality, and the objectification is manifested in the loss of the object and the enslavement of the object, thus making the subject-act Alienation-mastered the economic and philosophical manuscripts of Marx Marx, 1845 /, excerpted from earlier works, p.135. Competition among workers is increasing, so their prices are also falling-Marx, "Manuscript of Economics and Philosophy in 1845". Taken from earlier works, page 1.

A person is different from his labor products, his life activities, and his universal nature. The direct result of this is the alienation of one person from one person-Marx. Economic and Philosophical Manuscript of 1845. ...
Everyone tries to awaken some of the other's new needs, to force him to make new sacrifices, to put him in a new state of dependence, and to push him to a new kind of pleasure, thereby causing him to fall into economic collapse. Everyone tries to make a certain kind of extraterrestrial life force that dominates another person into reality in order to satisfy their selfish needs. Therefore, as the mass of the object grows, the kingdom of foreign entities grows under the yoke that a person bears. Each new product represents a new opportunity for mutual deception and mutual robbery. At the same time, as a person becomes poorer and poorer, he needs money more and more to master this hostile entity. His money power is inversely proportional to the amount of production, that is, his demand increases with the increase of money power. -Therefore, the demand for money is the real demand generated by political economy, and the only demand it generates-the amount of money is increasingly becoming its only powerful property; as they simplify each essence For abstraction, they also reduce themselves to a quantitative nature. Excessiveness and modesty have become their true standards. Even from a subjective point of view, this is partly reflected in the fact that the expansion of the range of products and needs has become an invention and creation of non-human, refined, non-natural and artificial desires, and has always been a slave. Private property does not know how to transform aggregate demand into human demand. Her idealism is fantasised, fantasised, and whimsical, rather than an eunuch who pleases his master in a lower way, and does not try to use more despicable means to arouse his stupid hedonic ability in order to win his favor instead of the industry Eunuch. Take a penny for yourself and lure a golden bird from the pocket of your beloved Christian neighbor (every product is a bait, and they want to deceive the essence of others-his money; every actual Or possible needs have become a kind of weakness, which will attract a fly to the stick with grease; the universal exploitation of the essence of society is like a person’s every imperfection has a certain connection with heaven-from that At one point, the pastor can approach him from his heart; the reason for every need is to approach his neighbor in the most friendly way and say to him: Dear friend, I will give you what you need, but you know The condition is very sine, you know what kind of ink you will need to sign a contract with me; I deceive you and bring you happiness). For this reason, the industrial eunuch has adapted to the most improper fantasies of consumers, in his and his The need to play the role of a pimp between the need to arouse his unhealthy desires is to wait for each of his weaknesses in order to demand bribes from himself politely-Marx, Economic and Philosophical Manuscript of 1845 Marx, Engels (), excerpted from Early works, page 2. The result of alienation is the distortion of a person's false consciousness and the disfigurement of his health. According to Marx, socialism is a society in which property is abolished due to the excessive development of productive forces, alienation is eliminated, and the main goal is the free development of people.
Marx's materialistic understanding of the development of human history dialectics is the basis for scientific research on production, social relations, cultural forms and human psychology. From his point of view, socialism is not accidental, but the inevitable historical result of the formation of the proletariat as a new revolutionary class. Engels and Marx especially emphasized that socialism is the theoretical expression of the interests of these revolutionary classes. It is necessary to study the historical conditions and at the same time the nature of the turmoil, so as to clarify the conditions and nature of its cause to the oppressed classes who are forced to achieve this feat-this is the task of scientific socialism, this is the theoretical expression of the proletarian movement . Marx criticized utopian socialism, thinking that his socialism was called science by Engels, and it was the inheritance and direct continuation of German classical philosophy. From Karl Korsch's point of view, bourgeois philosophers are in the position of their class interests, so no such correspondence can be seen. In this case, the terms socialism and communism are used as synonyms. We only need to change from the usual, abstract and ideological thinking of modern bourgeois philosophy to a static Marxist. It is by no means specifically aimed at Marxists, but at least a dialectical point of view (Hegelian and Marx Activists). Then, we will not only immediately understand the fact that there is a connection between German idealist philosophy and Marxism, but also understand its inherent necessity. We will understand that the Marxist system, that is, the theoretical expression of the proletarian revolutionary movement, must maintain an ideological and historical (ideological) relationship with the German idealist philosophy system. This theoretical expression of the bourgeois revolutionary movement It is revolutionary in the field of social and political practice. The class movement of the proletariat launched towards the bourgeois revolutionary movement. This is the same historical development process. On the one hand, the class proletarian movement originated from the revolutionary movement of the third class. On the other hand, the new materialist Marxist theory opposed the bourgeois idealist philosophy. All these phenomena are interconnected. In Hegel-Marxist terms, the emergence of Marxist theory is only the emergence of a real class proletarian movement. Only the two sides together constitute the concrete whole of the historical process.
Marx regarded his socialism as a continuation of German classical philosophy, so he criticized and mocked the representatives of the young Hegelian movement.

We will teach them how to replace these hallucinations with thoughts that correspond to the nature of a person, one said how to treat them critically, the other said how to leave them behind, the third said, and then... The existing reality will collapse. - Marx believes that if there is no natural historical transformation of reality itself, it is impossible to expose mainstream views through a critical attitude towards ideological forms (such as theology, philosophy, law, politics-economics, etc.). Of course, if they dissolve philosophy, theology, substance, and all other rubbish, and get rid of the dominance of these phrases, then of course we will not bother to inspire our wise philosophers to move forward. He has never been enslaved; true liberation cannot be achieved outside the real world, and through realistic means. Without steam engine and Zi Jenny, serfdom cannot eliminate slavery without improving agriculture, usually only when people are completely The ability to liberate qualitatively and quantitatively is possible to liberate them to provide themselves with food, beverages, housing and clothing. It is a historical issue, not an ideological issue, and historical relations, industry, trade, agriculture and communications will all lead to... -. Marx’s goal is to abolish ideological forms through research methods and revolutionary methods, through social changes, which are understood as two aspects of the same natural historical process of the proletariat fighting for power. Marx's socialism is not only a scientific social science, but also a scientific transformation of society, that is, the scientific theory of the communist revolution.
The problem is what we actually have to understand by abolishing philosophy. In this regard, Marx and Engels talked about this issue especially in the first period of the 41's and especially later. How or how will repeal happen? how about it? At what speed? For what, should we express the abolition of philosophy once and for all as an action, the work that Marx and Engels did for Marxists, the entire proletariat, or the entire human race? Or is it the opposite (such as the abolition of the state), and imagine it as a long and long period of revolutionary history that has gone through various stages? In the latter case: what is the relationship between Marxism and philosophy, and the long historical process has not yet reached its ultimate goal, which is to abolish philosophy? Marx tried to criticize the political and economic forms of ideology on the basis of the materialist understanding of dialectics.
In industrial society, they are not temporary, but basic, and they are the engines of social change in capitalist society.

The main task of capital science research is to prove the temporality of the bourgeois mode of production, and use it to come to class society, which is the basis of the bourgeois social ideological system.

Marx was the first researcher to study certain economic concepts in detail: labor, surplus value-this is how he himself wrote. Marx also described the nature of profit, rent, paid labor, and exploitation from his perspective.

Marx not only expresses economic reproduction in the form of currency circulation (as economists did before Marx), but also expresses the reproduction of material products, the interrelationship of labor and production relations. Marx studied in detail the inherent economic contradictions of capitalism and confirmed the inevitability of the transition from socialism to communism. He also listed several production methods in history, examined their development methods, and changed the reasons and forms of production methods. For Marx, religion is a reflection of the emergence and existence of social material conditions. Man created religion, but religion did not create man. That is: Religion is the self-consciousness and self-feeling of a person who has not yet realized himself or has lost himself again. -Marx's criticism of Hegel's philosophy of law. Introduction, Volume 1, ., 1956,. It is the sigh of the oppressed, the heart of the ruthless world, just like the ruthless spirit. Religion is the opium of the people. -Marx's criticism of Hegel's philosophy of law. Any religion is nothing more than an illusion in the minds of people who dominate external forces in their daily lives, which reflects the supernatural powers on the ground. --ü,. 22, ., 1956,. 329 former atheists believed that the cause of religion was the ignorance of the masses. Marx and Engels came to the conclusion that religion produced. For reasons rooted in human social organization. They believe that religion reflects and protects the relationship of exploitation and is a means of spiritual oppression of working people. They believe that the social root of religion is that in class society, religion protects the interests of the ruling class and defends all forms of exploitation and oppression.
Due to the personification of natural forces, the first gods appeared...- and the end of German classical philosophy. , Volume 22, Moscow, Polizdat, 1956, page 1.
Prometheus was chained to the printing press, and the imperial eagle of Prussian censorship pecked his liver.

Marx, some writers claimed that his ideas were excellent, while others criticized them most severely. Most of Marx's own work is devoted to arguing with opponents. Marx has more scientific works than anyone else.
No one has a greater influence on the world than Marx in the 22nd century. "-Jacques Atali
Marx is a man full of vitality, will and firm conviction. Regardless of his appearance in front of you, no matter what he does, he has the right and power to demand respect. All his actions are bold and arrogant. All the techniques are proud of, even a little contempt, the harsh sound that sounds like metal surprisingly makes radical judgments about the faces and objects he speaks. "(.

Marx entered economics from three main areas: price theory, business cycle theory and general economic dynamics, and economic methodology. Regarding price theory, he pointed out that Marx's version of labor theory of value has no influence on this. He believes that Marx's main contribution to the business cycle theory lies in the recognized capital reproduction plan, which was originally introduced by Marx into economics and described the economic relationship between the economic sectors that produce the means of production and consumer goods. The increase in wealth concentration, the rapid decrease in the number of small and medium-sized enterprises, the gradual decrease in competition, the continuous technological advancement and the increase in the role of fixed capital, and, equally importantly, the decreasing scope of the regular business cycle, this is a whole set Excellent predictions have become reality, and modern economic science with all its complicated equipment has nothing to oppose.
Although the lifetime authority of its creator is trivial, it is Marx's legacy. For centuries, orthodox Marxism has lost its influence even in most Communist Parties in the world. There are other assessments of its role in science. Not only criticized Marx's economic conclusions and statements (see -: Critique of Marx's Economic Theory), but also questioned general methodology (see Popper: Open Society and Its Enemies). Therefore, they noticed Marx's position relative to the so-called ignorance. , Especially inherited by Lenin (.). As for the popularity, we will not compromise. For example, here is the proof: Out of aversion to any personality cult, I have never admitted many appeals to the public during my existence in the international community. These appeals have been recognized by my strengths and I feel bored from different countries. To never answer, unless I scold them occasionally. Engels and I entered the secret society of the Communist Party for the first time under such conditions: everything that arouses admiration for government superstition will be excluded from the charter..."-Excerpt from Marx to William in 1878 · The letter of Buloss.
They also began to assign Marx to objects in the socialist countries-from May 1954 to April 1991, the city of Chemnitz in East Germany was called and was the center of the region of the same name. There is a subway station of the same name on Berlin-Marx Street.

Kuhn, a prominent figure in Hungary and the international labor movement, delivered speeches. Not far from the London Cemetery, there is the deep tomb of the first proletarian country with a simple pile of slabs. It is a monument to the first proletarian thinker and warrior and the first public monument of Marx. If the victorious Russian proletariat set up monuments for the soldiers on all squares, it would not be a cult of the individual, but only respect for its own revolution. The first monument erected in Penza served the cause of revolution in this way". It is worth noting that the new monuments continued to open in the post-Soviet period, albeit at a lower frequency. Therefore, in 2004, a new monument to Karl Marx was erected opposite the Kaluga City Hall. The large granite bust of Lev Kabel, which has been in storage for 16 years, replaced the small white bust of Matt Manize who had been standing in the same place since 1922.

Trier is very popular among Chinese tourists. In 2012, 160,000 people visited Karl Marx’s hometown every year. The Trier Chamber of Commerce and Industry offers special etiquette courses for retailers to take into account the specific conditions of a particular country/region. In Trier itself, in addition to the 5.5-high statue of the Chinese philosopher installed in 2019 and the donated statue of the Chinese philosopher, there is also a pair of traffic lights on the pedestrian lane (the image of Marx glows green and red).
The international edition of the complete collection of works has not yet been completed, and more than 111 volumes have been published in 2012.

Somewhere in his later years he decided to destroy and said: Well, compared to something, of course, or I don’t know, that is very weak. Jenny doesn't allow it. she says: . They survived. These are romantic, lyrical, and lovely poems, all expressing love. He used reason, wisdom, reasoning and logic to make the decision for the whole family-to become a Protestant.
It must be said that the Communist Party leader has been fully developed in the normal church traditions, especially in another religion adopted by his father, he is married. Marx plans to create a magazine with Arnold Ruger in Kreuznach to bring together democrats in Germany and France. Decided to publish the magazine in Paris. This magazine has not become his permanent workplace. why? Once again, because for ideological reasons, Ruger is too gentle for him, he is breaking up with him, and it is getting more and more intense.

His bureau, committee-I don't know what they are going to do with this document.
Under the revolutionary atmosphere of many years, he will find a job again (in a short time and another year), and he will create a job with his precious friend Engels. I have no money to buy a doctor or medicine. In 8-11 days, the family eats only bread and potatoes. The diet is not suitable in the local climate. We owe rent. The bakery, vegetables and fruits, dairy, tea merchants, butcher’s bills were not paid. "
When there was no money at all, Karl Marx’s coat had already been sold, and he went to sell some family silver in the von Westphalen house. He was arrested on suspicion of theft because this apparently not a nobleman came to sell some very noble people's family silver. It was not the first time, nor the only time that Jenny was faithful to Jenny and rescued him from prison. I am working on the unstructured manuscripts of the second and third volumes. I know almost nothing, and my work is very difficult. "

In his life, destiny, and personal biography, his wife played a huge role. This is Jeanne von Westphalen, who was a childhood friend who lived from 1815 to 1882. She died two years before Marx's death, a little older. Jenny has been his wife and secretary for nearly 41 years. She is copying his illegible manuscript...
This is the character, his teaching, and the power of events related to his life are the same-they still hold a polar evaluation of him. Some people idealize the way we are familiar. But he also had passionate enemies, and they painted him black, so distrustful black paint immediately appeared. At present, only ultra-left and leftist groups without serious political influence recognize Orthodox Marxism. This is ., .,. Population and globalization. -.:, 2005. -. The political economy of the scientific bourgeoisie has reached the moment of death. . Preface to the second edition of the first volume of Marx. Marx,. Works of Engels, Volume 24, Moscow, Politics, 1958, page 1.

Marx's discourse on other non-Marxist political economy can only fool the bourgeoisie, even the bourgeois Lenin Vaux (.), Vol. 46, Moscow, Polizdat, p. 244. The newspaper material in the link quoted Russian translation: Exposure. It is not that Khrushchev began to expose Stalin's personality worship. Marx's philosophical issues on the main forms of production relations and personality development (.). -1984-No. 6. -.1-12. Philosophy dictionary reference book/reviewer for students of the schools of medicine, pediatrics and dentistry: Doctor of Philosophy,. Professor, Doctor of Philosophy,. professor. -: Publishing House, 2010.

A reference book for students to work independently. -Almaty: Caspian Public University, 2013. -Pages 55-57. -106 birds Found inoperable in the footnote of the article. According to the template description, correct the short notes set by the {{ }} template or its analogs, or add the missing publications to the "Source" section.

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